He replied, “They are close on my tracks. And I have hastened to You, my Lord, so You will be pleased.”
— Dr. Mustafa Khattab, the Clear Quran
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
— Saheeh International
Allah responded, “We have indeed tested your people in your absence, and the Sâmiri1 has led them astray.”
— Dr. Mustafa Khattab, the Clear Quran
[Allah] said, "But indeed, We have tried your people after you [departed], and the Sāmirī1 has led them astray."
— Saheeh International
So Moses returned to his people, furious and sorrowful. He said, “O my people! Had your Lord not made you a good promise?1 Has my absence been too long for you? Or have you wished for wrath from your Lord to befall you, so you broke your promise to me?”2
— Dr. Mustafa Khattab, the Clear Quran
So Moses returned to his people, angry and grieved.1 He said, "O my people, did your Lord not make you a good promise?2 Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
— Saheeh International
They argued, “We did not break our promise to you of our own free will, but we were made to carry the burden of the people’s ˹golden˺ jewellery,1 then we threw it ˹into the fire˺, and so did the Sâmiri.”
— Dr. Mustafa Khattab, the Clear Quran
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."
— Saheeh International
Then he moulded for them an idol of a calf that made a lowing sound. They said, “This is your god and the god of Moses, but Moses forgot ˹where it was˺!”
— Dr. Mustafa Khattab, the Clear Quran
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
— Saheeh International
Did they not see that it did not respond to them, nor could it protect or benefit them?
— Dr. Mustafa Khattab, the Clear Quran
Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?
— Saheeh International
Aaron had already warned them beforehand, “O my people! You are only being tested by this, for indeed your ˹one true˺ Lord is the Most Compassionate. So follow me and obey my orders.”
— Dr. Mustafa Khattab, the Clear Quran
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
— Saheeh International
They replied, “We will not cease to worship it until Moses returns to us.”
— Dr. Mustafa Khattab, the Clear Quran
They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."
— Saheeh International
Moses scolded ˹his brother˺, “O Aaron! What prevented you, when you saw them going astray,
— Dr. Mustafa Khattab, the Clear Quran
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
— Saheeh International
from following after me? How could you disobey my orders?”1
— Dr. Mustafa Khattab, the Clear Quran
From following me? Then have you disobeyed my order?"
— Saheeh International
Aaron pleaded, “O son of my mother! Do not seize me by my beard or ˹the hair of˺ my head. I really feared that you would say, ‘You have caused division among the Children of Israel, and did not observe my word.’”
— Dr. Mustafa Khattab, the Clear Quran
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"
— Saheeh International