Allah has made the Ka’bah—the Sacred House—a sanctuary of well-being for all people, along with the sacred months, the sacrificial animals, and the ˹offerings decorated with˺ garlands. All this so you may know that Allah knows whatever is in the heavens and whatever is on the earth, and that He has ˹perfect˺ knowledge of everything.
— Dr. Mustafa Khattab, the Clear Quran
Allah has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things.
— Saheeh International
Know that Allah is severe in punishment and that He is All-Forgiving, Most Merciful.
— Dr. Mustafa Khattab, the Clear Quran
Know that Allah is severe in penalty and that Allah is Forgiving and Merciful.
— Saheeh International
The Messenger’s duty is only to deliver ˹the message˺. And Allah ˹fully˺ knows what you reveal and what you conceal.
— Dr. Mustafa Khattab, the Clear Quran
Not upon the Messenger is [responsibility] except [for] notification. And Allah knows whatever you reveal and whatever you conceal.
— Saheeh International
Say, ˹O Prophet,˺ “Good and evil are not equal, though you may be dazzled by the abundance of evil. So be mindful of Allah, O people of reason, so you may be successful.”
— Dr. Mustafa Khattab, the Clear Quran
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allah, O you of understanding, that you may be successful.
— Saheeh International
O believers! Do not ask about any matter which, if made clear to you, may disturb you. But if you inquire about what is being revealed in the Quran, it will be made clear to you. Allah has forgiven what was done ˹in the past˺.1 And Allah is All-Forgiving, Most Forbearing.
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allah has pardoned it [i.e., that which is past]; and Allah is Forgiving and Forbearing.
— Saheeh International
Some people before you asked such questions then denied their answers.
— Dr. Mustafa Khattab, the Clear Quran
A people asked such [questions] before you; then they became thereby disbelievers.1
— Saheeh International
Allah has never ordained the ˹so-called˺ baḥîrah, sâ'ibah, waṣîlah, and ḥâm camels.1 But the disbelievers2 just fabricate lies about Allah, and most of them lack understanding.
— Dr. Mustafa Khattab, the Clear Quran
Allah has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allah, and most of them do not reason.
— Saheeh International
When it is said to them, “Come to Allah’s revelations and to the Messenger,” they reply, “What we found our forefathers practicing is good enough for us.” ˹Would they still do so,˺ even if their forefathers had absolutely no knowledge or guidance?
— Dr. Mustafa Khattab, the Clear Quran
And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
— Saheeh International
O believers! You are accountable only for yourselves.1 It will not harm you if someone chooses to deviate—as long as you are ˹rightly˺ guided. To Allah you will all return, and He will inform you of what you used to do.
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is your return all together; then He will inform you of what you used to do.
— Saheeh International
O believers! When death approaches any of you, call upon two just Muslim men to witness as you make a bequest; otherwise, two non-Muslims if you are afflicted with death while on a journey.1 If you doubt ˹their testimony˺, keep them after prayer and let them testify under oath ˹saying˺, “By Allah! We would never sell our testimony for any price, even in favour of a close relative, nor withhold the testimony of Allah. Otherwise, we would surely be sinful.”
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allah. Indeed, we would then be of the sinful."
— Saheeh International
If they are found guilty ˹of false testimony˺, let the deceased’s two closest heirs affected by the bequest replace the witnesses and testify under oath ˹saying˺, “By Allah! Our testimony is truer than theirs. We have not transgressed. Otherwise, we would surely be wrongdoers.”
— Dr. Mustafa Khattab, the Clear Quran
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
— Saheeh International