˹It is˺ Allah ˹Who˺ calls back the souls ˹of people˺ upon their death as well as ˹the souls˺ of the living during their sleep. Then He keeps those for whom He has ordained death, and releases the others until ˹their˺ appointed time. Surely in this are signs for people who reflect.
— Dr. Mustafa Khattab, the Clear Quran
Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.
— Saheeh International
Or have they taken others besides Allah as intercessors? Say, ˹O Prophet,˺ “˹Would they do so,˺ even though those ˹idols˺ have neither authority nor intelligence?”
— Dr. Mustafa Khattab, the Clear Quran
Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"
— Saheeh International
Say, “All intercession belongs to Allah ˹alone˺. To Him belongs the kingdom of the heavens and the earth. Then to Him you will ˹all˺ be returned.”
— Dr. Mustafa Khattab, the Clear Quran
Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."
— Saheeh International
Yet when Allah alone is mentioned, the hearts of those who disbelieve in the Hereafter are filled with disgust. But as soon as those ˹gods˺ other than Him are mentioned, they are filled with joy.
— Dr. Mustafa Khattab, the Clear Quran
And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.
— Saheeh International
Say, ˹O Prophet,˺ “O Allah—Originator of the heavens and the earth, Knower of the seen and unseen! You will judge between Your servants regarding their differences.”
— Dr. Mustafa Khattab, the Clear Quran
Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."
— Saheeh International
Even if the wrongdoers were to possess everything in the world twice over, they would certainly offer it to ransom themselves from the horrible punishment on Judgment Day, for they will see from Allah what they had never expected.
— Dr. Mustafa Khattab, the Clear Quran
And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.1
— Saheeh International
And the evil ˹consequences˺ of their deeds will unfold before them, and they will be overwhelmed by what they used to ridicule.
— Dr. Mustafa Khattab, the Clear Quran
And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.
— Saheeh International
When one is touched with hardship, they cry out to Us ˹alone˺. Then when We shower Our blessings upon them, they say, “I have been granted all this only because of ˹my˺ knowledge.” Not at all! It is ˹no more than˺ a test. But most of them do not know.
— Dr. Mustafa Khattab, the Clear Quran
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.
— Saheeh International
The same had already been said by those ˹destroyed˺ before them,1 but their ˹worldly˺ gains were of no benefit to them.
— Dr. Mustafa Khattab, the Clear Quran
Those before them had already said it, but they were not availed by what they used to earn.
— Saheeh International
So the evil ˹consequences˺ of their deeds overtook them. And the wrongdoers among these ˹pagans˺ will be overtaken by the evil ˹consequences˺ of their deeds. And they will have no escape.
— Dr. Mustafa Khattab, the Clear Quran
And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.1
— Saheeh International
Do they not know that Allah gives abundant or limited provisions to whoever He wills? Surely in this are signs for people who believe.
— Dr. Mustafa Khattab, the Clear Quran
Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
— Saheeh International