Saba

And to Solomon ˹We subjected˺ the wind: its morning stride was a month’s journey and so was its evening stride. And We caused a stream of molten copper to flow for him, and ˹We subjected˺ some of the jinn to work under him by his Lord’s Will. And whoever of them deviated from Our command, We made them taste the torment of the blaze.

— Dr. Mustafa Khattab, the Clear Quran

And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.

— Saheeh International

They made for him whatever he desired of sanctuaries, statues,¹ basins as large as reservoirs, and cooking pots fixed ˹into the ground˺. ˹We ordered:˺ “Work gratefully, O  family of David!” ˹Only˺ a few of My servants are ˹truly˺ grateful.

— Dr. Mustafa Khattab, the Clear Quran

They made for him what he willed of elevated chambers,¹ statues,² bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.

— Saheeh International

When We decreed Solomon’s death, nothing indicated to the ˹subjected˺ jinn that he was dead except the termites eating away his staff.¹ So when he collapsed, the jinn realized that if they had ˹really˺ known the unseen, they would not have remained in ˹such˺ humiliating servitude.

— Dr. Mustafa Khattab, the Clear Quran

And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.¹ But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.²

— Saheeh International

Indeed, there was a sign for ˹the tribe of˺ Sheba in their homeland: two orchards—one to the right and the other to the left. ˹They were told:˺ “Eat from the provision of your Lord, and be grateful to Him. ˹Yours is˺ a good land and a forgiving Lord.”

— Dr. Mustafa Khattab, the Clear Quran

There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

— Saheeh International

But they turned away. So We sent against them a devastating flood, and replaced their orchards with two others producing bitter fruit, fruitless bushes,¹ and a few ˹sparse˺ thorny trees.²

— Dr. Mustafa Khattab, the Clear Quran

But they turned away [refusing], so We sent upon them the flood of the dam,¹ and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.

— Saheeh International

This is how We rewarded them for their ingratitude. Would We ever punish ˹anyone in such a way˺ except the ungrateful?

— Dr. Mustafa Khattab, the Clear Quran

[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

— Saheeh International

We had also placed between them and the cities¹ We showered with blessings ˹many small˺ towns within sight of one another. And We set moderate travel distances in between, ˹saying,˺ “Travel between them by day and night safely.”

— Dr. Mustafa Khattab, the Clear Quran

And We placed between them and the cities which We had blessed¹ [many] visible cities. And We determined between them the [distances of] journey,² [saying], "Travel between them by night or by day in safety."

— Saheeh International

But they said, “Our Lord! Make ˹the distances of˺ our journeys longer,” wronging themselves.¹ So We reduced them to ˹cautionary˺ tales, and scattered them utterly. Surely in this are lessons for whoever is steadfast, grateful.

— Dr. Mustafa Khattab, the Clear Quran

But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations¹ and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

— Saheeh International

Indeed, Iblîs’ assumption about them has come true,¹ so they ˹all˺ follow him, except a group of ˹true˺ believers.

— Dr. Mustafa Khattab, the Clear Quran

And Iblees had already confirmed through them¹ his assumption,² so they followed him, except for a party of believers.

— Saheeh International

He does not have any authority over them, but ˹Our Will is˺ only to distinguish those who believe in the Hereafter from those who are in doubt about it. And your Lord is a ˹vigilant˺ Keeper over all things.”

— Dr. Mustafa Khattab, the Clear Quran

And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.¹

— Saheeh International

Say, ˹O Prophet,˺ “Call upon those you claim ˹to be divine˺ besides Allah. They do not possess ˹even˺ an atom’s weight either in the heavens or the earth, nor do they have any share in ˹governing˺ them. Nor is any of them a helper to Him.”

— Dr. Mustafa Khattab, the Clear Quran

Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allah." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.

— Saheeh International